Does this feel slimy? I concede it may. But it demonstrates the value of personal writing and thoughtful design in digital spaces despite its many gaps and flaws.
Enjoy and tinker. Feedback is welcome. I’ll have some notes on my approach and why many of these findings remain heavily qualified in the coming weeks.
When tech enthusiasts discuss federation today, they usually mean open protocols like ActivityPub or Mastodon. But in the 2000s, the feminist blogosphere was one of the earliest, most powerful examples of practical Web 2.0 federation, a decentralized, cross-site architectural network where open web standards powered a global ideas lab.
Instead of sitting inside a single corporate platform (like today’s X, Meta, or Substack), early blogs like Feministe, Reappropriate and Jezebel functioned as individual nodes in a federated ecosystem. Open protocols linked them, letting theory, critique and discussion travel seamlessly across independent servers, seeding some of the political conditions we face today.
1. Federated communication engine: CMS and protocol
Before quote-tweeting or tagging existed, the open web used Trackbacks and Pingbacks. If a post on Feministe analyzed an article about reproductive rights, a writer on Racialicious or Shakesville could respond on their own site. The underlying blogging software (Movable Type, WordPress) would automatically send an XML RPC “ping” back to Feministe.
Socially, this created architecture for ideas: a ping automatically listed the response essay in Feministe’s comment section or sidebar. Readers didn’t just consume one blogger’s singular and authoritative opinion; they could immediately follow the thread across five different independently hosted platforms. This created an inter-site conversation tree, allowing complex ideas to be cross-examined, refined, or challenged without any single person controlling the narrative.
2. Blogroll as federated curation and mutual discovery
Before algorithmic feeds dictated what readers saw, blogs relied on the Blogroll, a curated list of links in the site’s sidebar. Blogrolls formed a human-curated, decentralized routing layer. When a high-traffic node like Feministe added a smaller, independent blog (such as a disability rights blog like FWD or a smaller blog like Crunk Feminist Collective) to its blogroll, it directed server traffic directly to that independent domain.
Socially: This was a non-algorithmic way to expand the collective’s political consciousness. It allowed marginalized perspectives to build their own audiences and force mainstream feminist sites to engage with race, class, disability and queer theory. The blogroll mapped an intellectual community in real time – with strong caveats.
3. Open syndication protocols
The Architecture: Feeds ran on RSS (Really Simple Syndication), an open XML standard. Readers used independent RSS aggregators (like Google Reader or Bloglines) to subscribe directly to a site’s feed.
Socially: RSS meant no algorithm stood between the writer and the reader—no engagement bait, no rage-farming optimization, and no platform throttling links. Writers could publish 5,000-word, dense theoretical essays knowing their subscribers would receive the complete text in chronological order as designed. This structural stability gave writers the freedom to experiment with complex, “thick” personal narratives and political theory.
4. Real-time stress testing and spillover moderation
Because the blogosphere was a network of independent domains, each site maintained its own “house rules” and moderation policies. If a topic proved too controversial or toxic for one comment section, the conversation naturally federated outward. A reader who felt silenced or misunderstood in one blog’s comments could launch their own blog, write their response, and ping back into the original discussion.
Socially, this prevented any single author from monopolizing the narrative. It created a system of checks and balances where academic concepts (like intersectionality, rape culture, or microaggressions) were stress-tested across dozens of distinct, interconnected communities simultaneously.
Thinking about this architecture today
The feminist blogosphere proved that decentralized web protocols can generate deep, movement-building intellectual work. When platforms like Facebook, Twitter, and corporate media conglomerates centralized the internet in the 2010s, they broke those open connections. Conversations were locked behind platform walls, trackbacks were abandoned and RSS was marginalized, breaking, fencing and otherwise moderating independent community connections.
Rebuilding a modern “ideas lab” with modern federated protocols (like Webmentions, ActivityPub, RSS, and static site architecture) is simply picking up the technical blueprint OG feminist bloggers used to transform digital culture two decades ago.
A composition teacher friend shared this paper on social media: Lester Faigley’s “Literacy after the Revolution”, the essay version of his 1996 CCCC Chair’s address. In it, the author argues that the economic impacts of the digital revolution had begun to undo an older commitment, formed in the Civil Rights era, to teaching literacy as a path toward equality. He further argues that writing instruction was being reorganized around tools owned by a few firms (then: Netscape, Microsoft) at a moment when wealth was concentrating upward. Faigley left us with the question of whether educators can hold onto literacy-for-equality while the tides run against it.
Thirty years later, the worry has a new face: AI will do young people’s writing for them and their thinking with it. Ultimately, Faigley believed the need for the skills that composition teaches will keep growing, not despite, but because of our need to convey information in and around that technology and the humanity it serves in a complex society. Does that suspicion hold water today?
In honor of Dolly (rest in power), some links:
Dolly Parton’s America: This nine-episode podcast offers a deep dive into the Dollyverse, covering Dolly’s biography and lore and her role as an icon within a broader story about American ideals. This series swept the best-of lists of 2019.
I found out about a hyperlocal newsletter in my neighborhood and had to share. The Monroe Street Tattler offers print delivery and email distribution, and reports only on the hard local news, such as dog walk water bowl locations and the best fries in the neighborhood, among other ephemera.
Posting a lot while I get through the inbox today. Among other stories, WordPress is offering free hosting to students, marketing WP as a way to change how people relate to their own writing. Does a self-hosted public blog make students think differently about audience than a school LMS post does?
Community Notes was meant to democratize moderation power (and spare platforms the burden of thinking through moderation). Instead, a new paper shows that 20% of users cast 80% of ratings, and removing just ten active note writers from the pool changes what happens to nearly 5,000 community notes.
I spent a little time with the blog last night and pulled together two new site features using Claude Cowork. The last time I experimented significantly with Claude like this was to use Claude chat to build the link log from scratch, walking it through my thinking in plain language, then copying and pasting its suggestions into the backend of the site and hitting publish. This time I used Cowork, the tool that runs in the browser, and it clicked through the screens itself, fully taking on the execution of tasks. I have some coding skills, but not the kind these changes required. If I were taking this on, I would need YouTube, Hugo for Dummies, and my own personal IT guy, and still probably couldn’t pull it together.
Last night I asked a few things of Claude:
I asked Claude Cowork to get into the backend of the micro.blog site and change my theme to link each line in the linklog back to my original post. The date field in the right column now links back to the original post for each link logged. No problem, easy request with easy execution. I made the request, confirmed the plan, and went about my business while Claude made the edits.
I also asked it to analyze my post content and suggest category tags for groups of content, then to label that content correctly in the backend. Claude reviewed about 500 posts and suggested I add a few new categories to my blog: AI in Practice, Books & Reading and Writing & Language. Then I set up some auto-filters to run at publish time to automatically categorize posts based on keywords moving forward.
Finally, I manually added the archive page, which lets you sort posts by category or year. This means I now have a functional archive here. Enjoy my anodyne thoughts, dear reader.
Adjacent to my day job, I’ve been toying with Claude Pro now for about a year; in my experience, it has improved significantly within the last six months. It’s not perfect: my requested edits were completed, but it also changed the CSS on the linklog so some of the text is too light to read, which I didn’t ask for and don’t want. But it has arguably extended my ability to execute on work that requires skills I don’t otherwise have (such as design and coding). What I do bring to the table is an expansive practical background in publishing and production, and all the language to describe it.
If folks want quality first-person writing about age and aging, I highly recommend the newsletter magazine Oldster, which explores “the experience of getting older, and what that means at different junctures.” Bonus: Oldster is run by Sari Botton, formerly the longtime essay editor of Longreads.
The first woman I found online was Shelley Powers of Burningbird, around 2000-2001. Then, if you wanted to read women writing about technology (or anything else) with any critical depth, you had to go looking because those writers were not respected or recognized by brick and mortar institutions.
An observation on feminist writing and Jezebel: Throughout history, a lot of time and energy has been spent mediating how and whether certain kinds of people talk to one another. The feminist blogosphere, for all its faults, was the first time lateral, public, unmediated conversation happened among women at scale. Many kinds of women were there that had no space at other tables. And it was very messy, and very revealing, because it was the first time that happened at scale for all to see.
Some thoughts:
When I started in 2001, the most viewed website about feminism on the internet was a solo blog by a man in Portland.
I just pulled Mindy Seu’s “Cyberfeminism Index” off my shelf, a veritable tome, and the feminist sites don’t even make the table of contents. Which is not an indictment of the book, but an example of how ephemeral all this is online.
You can see this on Twitter in the live debate about what Jezebel was and wasn’t, a conversation happening mostly through collective remembering. Jezebel joined the pack of blogs at some point, and they were big dogs, but they weren’t responsible for the creation or steering of the digital movement. They were a glossy, spendy repackaging of the organic thing, backed by real investors. It’s wild to see the entirety of the movement attributed to Jezebel by young Twitter, given that most of the indies kept Jezebel at arms’ length until much later. They were pretty widely considered a corporate interloper in a grassroots arena, though in hindsight that wasn’t right either.
The first time the indie bloggers gave Jezebel their day was when they published the untouched photographs of Faith Hill on the cover of Redbook, a women’s magazine. The Redbook post tore the veil off the beauty industry in real time. Until then, the idea that “celebrities are photoshopped” and “photos are retouched” was almost an urban myth, which is easy to forget given the ubiquity of filters and AI now. Then, you heard about it but couldn’t confirm it for yourself unless you had firsthand experience. Retouching was a discrete industry practice, digital tools were still expensive and clunky, and all of it was surrounded by a lot of tradecraft and secrecy. The mystery of celebrity image management exploded with an animated gif on a public-facing post, and it was rad.
Another AI writing tell that annoys me is the preoccupation with describing what “exists,” and what is “structural” or “architectural” to an ephemeral idea. LLMs seem tuned to describing physical presence and connections even where they aren’t appropriate and don’t make sense.
Many years ago, a writing professor told me to get out of academia and go live a life, so I’d have something beyond my own circles to bring back to the commentariat. Prescient advice then. It might be even more prescient for someone who seems wildly content speaking from an extraordinarily narrow slice of experience.
