There are certain pieces of writing I return to when thinking about our relationship with technology. Donna Haraway’s “A Cyborg Manifesto,” published in 1985, is one of them. Despite being nearly forty years old, it continues to offer insights into how we understand technology’s role in our lives.
Haraway used the cyborg, a hybrid of machine and organism, as a metaphor for understanding identity in an increasingly technological and scientific world. Her central argument was this: because the traditional boundaries we’ve relied on are breaking down with the rise of STEM, computers and factory automation, a tenuous new order is emerging, blurring the lines between human and machine, physical and digital, natural and artificial, gender and biology, moral and immoral. Many women in academia resisted the political push for STEM, concerned about the impact on the humanities. This was critical stuff in the mid-1980s, especially in a global (and academic) context of collective civil rights struggle across very different coalitions, amid the science and all of its implications. She wrote it as a salvo appealing to fellow academic feminists not to be so skeptical of new and emerging computer technology that they lose on emerging opportunities. To her, the implication of these new technologies meant new political landscapes and platforms for discussion and iteration.
Haraway challenged the either/or categories that dominate these debates: online versus offline, human versus machine, authentic versus artificial, even good and bad. Instead, she proposed we’re already living in a world of hybrids and overlaps and contingencies and compromises, where identity and experience are shaped by our relationships with technology and science and capitalism rather than existing separately from it. Whether you wear glasses, take daily medicine, strum a guitar, drive a car, or regularly log into a device for work or leisure, our lives are heavily augmented by layers of tech already. Your cyborg self is already here. We are already deeply technical creatures, living in concert with machines.
Haraway invites us to dabble in the Matrix, to take off your trench coat and stay awhile, to see what it feels like in the moral relativism and ambiguity. Within this web of complexity lies a lot of opportunity.
Tl;dr: the cyborg metaphor is a permission structure and a thought exercise: Instead of asking if or whether to accept tech, she asks you to consider something more pragmatic, how your cyborg self might use and shape technology to assert your particular existence, politics and interests across the network. This is an if/then that is simultaneously empowering, cynical, dystopian, ironic and futurist, but allows us to set aside some limiting binaries and narratives when thinking about the specter of new technology.
I miss Twitter because I’m full of big opinions and inappropriate one-liners. Anyway, here’s an analysis from WIRED on the implications of this month’s AWS outage.
Very much enjoying the Netflix series “Dark Winds,” based on the series of novels by Tony Hillerman. Not only does the storytelling slap, but it’s visually beautiful, with sweeping Southwest vistas and a fleet of classic vehicles that look so good in widescreen.
Wisconsin Watch profiled the Pulaski News, the newspaper of record in a ~3500 person village in northeast Wisconsin, run by high school students.
On prompt injections: Because AI chatbots are trained to be helpful and to understand context, jailbreakers are able to engineer scenarios where the AI believes ignoring its usual ethical guidelines is appropriate. Is it currently possible to safeguard LLMs from injection attacks at scale?
“LOLgislation,” or how memes become policy, and posting becomes praxis.
For many years, “shitposting” has been a staple of internet culture in which individuals riff on the moment using nonsense and irony, derailing threads for fun. In today’s influencer-driven attention economy, however, shitposting as a practice is now a meaningful comms and engagement strategy.
Purdue Exponent students distributed 3,000 copies of a special “solidarity edition” newspaper in Bloomington after IU spanked their student paper for insubordinance, ending the IDS print edition and firing their director. The media landscape in Indiana is bleak, generally, after years of disinvestment, so student reporters fill a social and political gap that the free market left behind. Given those conditions, the wider community depends on student media, much like public radio, to fill the information gaps. Also, these campuses are situated in communities where it can be very socially uncomfortable to be a squeaky wheel. So. As alum, I’m proud of the Exponent for this brave and newsworthy show of heart. 💐
The next big trend in AI that I’m watching is platform integration. First company to produce the interoperability required for a united platform experience wins.
RIP D’Angelo. And a good occasion to reread this excellent 2012 profile discussing fame, religion, and how his status as a sex symbol in his youth negatively impacted D’Angelo’s self-esteem - and ultimately his career.